Tag Archive: anti-pacifism


My most recent book, “The Politics of Total Liberation: Revolution for the 21st Century,” hitherto available only in German, is now available in English for purchase (PDF download or hardcopy book), on the Palgrave Macmillan site, and other sites such as Amazon.com.

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I am honored that celebrated animal rights author, Norm Phelps, wrote the Foreword to the book, and here is the critical praise on the back cover:

“This is an extraordinary book that shatters all safe spaces found among the debris, torture, genocide, and despair scattered throughout history by the so-called march towards progress.” –Peter McLaren, Distinguished Professor in Critical Studies, Chapman University, USA, Author of Che Guevara, Paulo Freire, and the Pedagogy of Revolution

“For at least the last half century, a biocentric revolution has been unfolding against the destructive tyranny of anthropocentrism — a revolution guided by the natural laws of ecology against the unnatural diminishment of nature at the hands of “civilized” man. In this bold and timely book, Steven Best writes from, and has documented, the evolution of this universal revolution, as he gives us a glimpse into the catastrophic consequences should this revolution fail.” –Captain Paul Watson, founder of the Sea Shepherd Conservation Society

“The Politics of Total Liberation is groundbreaking with an innovative new approach to understanding the ills of our society. Best makes is clear that we are losing the battle to save the environment and animals because of greed, domination, control, and war mongering created by humans. Best obviously did not write this to be popular, safe, or political; rather, he wrote because his conscience told him that it is right.” –Chris DeRose, President, Last Chance for Animals

“Steven Best gets it: if we are to stop destructive human conditions and habits, we will need `the most uncompromising, militant form of politics we can muster.’” –Jim Mason, author of An Unnatural Order: The Roots of Our Destruction of Nature.

“I have no argument with Norm Phelps when he states that `this may be the most important book of the 21st century’.” –Ronnie Lee, founder of the Animal Liberation Front

I am pleased to announce the publication of my new book, Total Liberation: Revolution for the 21st Century. This concise, jargon-free, and highly readable work is soon to be published in three different languages: first, next month, in German, by Echo Verlag publishers; second, by mid-year, in Italian, by Ortica Editrice; and third, in English toward the end of 2014, by the major American academic press, Palgrave-MacMillan.

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Below is the Table of Contents and the Introduction to the work. Please look for the book soon in German, Italian, or English versions and I will post additional details regarding these and possibly other translated editions of the book as they become available.

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Total Liberation: Revolution for the 21st Century

By

Steven Best

Table of Contents

Introduction: Crisis and the Crossroads of History

 Chapter 1: The Animal Standpoint

Chapter 2: The New Abolitionism: Capitalism, Slavery, and Animal Liberation

Chapter 3: The Paralysis of Pacifism: In Defense of Militant Direct Action

Chapter 4: Rethinking Revolution: Veganism, Animal Liberation, Ecology, and the Left

Chapter 5: Minding the Animals: Cognitive Ethology and the Obsolescence of Left Humanism

Chapter 6: Moral Progress and the Struggle for Human Evolution

Conclusion: Reflections on Activism and Hope in a Dying World and Suicidal Culture

 

Introduction: Crisis and the Crossroads of History

“If you do not change direction, you may end up where you are heading.” Lao Tzu, sixth century BCE philosopher

In dystopian and apocalyptic times such as ours, one of accelerating global social and ecological crisis, these essays attempt to articulate a revolutionary politics of total liberation for the 21st century.

All political approaches and social movements to date have been fragmentary, weak, and non-inclusive, and regressive in their views toward nonhuman animals. In the last three decades, there have been initial and tentative alliances between social justice and environmental causes, with growing recognition that the assault on people and the environment have common roots in a growth-oriented capitalist system. But, due to neglect on all sides, these alliances did not include vegan and animal rights/liberation movements, which overflow with potential for advancing progressive values (such as peace, justice, rights, equality, and community), creating ecological societies, and overcoming human alienation from other animal species and the earth as a whole.

Alliance politics generally is a challenging issue, as people prefer to focus on their own causes rather than supporting other movements, especially ones they disdain out of ignorance. This has to change and new political ideologies, tactics, and groupings must be formulated, for everything else has failed and the stakes could not be higher. At risk is nothing less than the future of life on a planet that has been pushed beyond all limits to adapt to human existence and is prepared to shake us off entirely and allow the evolutionary process to continue without us. This century, the next decades or even the next years, is decisive, for what we do or fail to do now will determine the fate of species, our own fates, and evolutionary history on this planet for millennia to come. The urgency could not be greater, there is no time to waste, it is now do-or-die.

Although diverse in theme, the essays collected in this book form a coherent whole and address my core concerns as they relate to current crisis conditions. The most promising and relevant politics for this century, I believe, will not focus on class struggle or the fragmented identity politics pursued along single-issue lines concerning race, gender, sexual orientation, and so forth. It will be, rather, a politics of total liberation that grasps commonalities among various forms of oppression, that recognizes the interdependence and common goals of various liberation movements, and that forges appropriate political alliances.

By “total liberation” I do not mean a metaphysical utopia to be realized in perfect form. I refer, rather, to the process of understanding human, animal, and earth liberation movements in relation to one another and forming alliances around interrelated issues such as democracy and ecology, sustainability and veganism, and social justice and animal rights. To be sure, total liberation is an ideal, a vision, and a goal to strive for, invoking visions of freedom and harmony. But the struggle ahead is a continuous one, conducted within the constraints of human nature and the limits imposed by ecology. Human, animal, and earth liberation movements are different components of one inseparable struggle — against hierarchy, domination, and unsustainable social forms — none of which is possible without the others.

Through predatory behaviors, systems of exploitation, and growth-oriented societies, we have lived in contradiction to one another, other species, and the planet for so long, that we have brought about a new geologic epoch – the Anthropocene Era – whose name recognizes our global dominance and severe impact of Homo sapiens on the planet. In this era of runaway climate change, the sixth great extinction crisis in earth’s history, increasing centralization of power, aggressive neoliberalism, global capitalism, rampant militarism, resource scarcity, chronic warfare, economic crashes, and suffering and struggle everywhere, we have come to a historical crossroads where momentous choices have to be made and implemented into action.

The omnicidal regimes of “civilization” and global capitalism have reached their zenith and will end — whether through an ascendant global resistance stronger than this dying world system, or through the cataclysmic adjustments the planet already has initiated, such as ensure its evolution for billions of years to come but create conditions utterly hostile to supporting humans and countless other species.

Anything short of a radical, systemic, and comprehensive change, of a formidable revolutionary movement against global capitalism and hierarchical domination of all kinds will yield useless reforms, pseudo-solutions, false hopes, and protracted suffering. The time for partial visions, separate struggles, and fragmented resistance is over, and the hour of total liberation and revolutionary alliance politics has arrived.

Yet, alarmingly, we have not yet as a species or critical mass awoken to the true gravity of the situation and the magnitude of the challenges we face. The big picture proves elusive, antiquated paradigms prevail, and dogmatism and complacency strangle possibilities from all angles and quarters. Although few realize it, the human, animal, and earth liberation movements desperately need one another, and the weaknesses and limitations of each can only be overcome through the strengths and contributions of the others.

If revolt can mature into revolution, the starting point for social transformation is to join hands across the barricades; to engage in respectful critical dialogue; to communicate, educate, and learn as equals; to overcome partial histories, critiques, and battles for a systemic struggle. A politics of total liberation could forge alliances more powerful than anything yet created. It seeks to emancipate not just one class, interest group, or even the entire human species from the grip of a nihilistic power elite, but also animal communities everywhere, ecosystems worldwide, and the dynamic energies of evolution and speciation currently strangled.

Listening and learning, working united not divided, a unity in difference and a differentiated unity, forging a plurality of critiques and tactics that attack at all points and mobilize resistance from all social quarters – through a politics of total revolution, a politics for the 21st century, a flank of militant groups and positions can drive a battering ram into the structures of domination, unlock every cell and cage, and open the doors to a myriad of possible futures.

But humans will awake, if ever, late in the process of advanced crisis and decay. Nothing guarantees we will succeed rather than fail. But pessimism is suicide, despair is surrender, the stakes are too high, and our responsibilities are too great. Despite our violent history as a predatory and colonizing species, what humanity can and cannot achieve is still unknown. Our capacities and limits are still being worked out in the laboratory of history and political struggle, as this evolutionary experiment nonetheless might soon end in extinction. Let us not only hope, but also struggle, for a different outcome.

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“For at least the last half century, a biocentric revolution has been unfolding against the destructive tyranny of anthropocentrism — a revolution guided by the natural laws of ecology against the unnatural diminishment of nature at the hands of “civilized” man. In this bold, brilliant, and timely book, Steven Best writes from, and has documented, the evolution of this universal revolution, as he gives us a glimpse into the catastrophic consequences should this revolution fail.”  —  Captain Paul Watson

An informative and disturbing documentary on the war on South African rhinos and economic markets, mythologies, crime syndicates, government corruption, high-tech massacre technologies, and vicious mercenaries driving the immanent extinction of this magnificent species. The urgency of the crisis is vividly dramatized, as are the violent urges deep in the human condition, and the armed struggle taking place right now in Africa and elsewhere in the struggle to save animals from extinction and as a vital part of the politics of nature.

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Al Jazeera Correspondent

“It’s a creature from a bygone age, older than mankind itself. Greed and corruption, myth and superstition, had brought the rhino to the brink of extinction.

For millenia its best protection, the rhino’s horn is now its worst enemy. If the killing doesn’t stop than the last rhino in the wild could disappear in just a few years.

These days rhino poachers come by a helicopter armed with powerful tranquilizers and a chainsaw. The cruelty of the attack is just breathtaking. A philosopher once said that we can judge the heart of a man by his treatment of animals. If so what kind of men are doing this?

In 2010 more than 300 rhinos were killed for their horns. With acts of such heartless cruelty taking place every day now, that annual total will almost double in 2012. It amounts to the wholesale slaughter of one of this continent’s most praised natural assets, by means both crude and sophisticated.”

A beautifully stated, provocative, impeccably argued declaration of love and war that counters the pacifist lie that liberationists are “pro-violence” rather than sober realists and vital life forces …….

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Dr. Glen Barry, Eco-Earth.Info, January 31, 2012

Imagining the human family coming together to take well considered, decisive, and minimally or non-violent action to sustain global ecology

Human Family’s Ecocidal Death Wish

The ecological foundation of being is unraveling before our very eyes. Without ecosystems there is no life. Fiercely loving Earth is the answer. Let’s sustain global ecology together like our shared survival and abundance depends upon it. And while we set out using classic civil disobedience tactics, let’s not dismiss out of hand any obstruction, uncivil disobedience, sabotage and targeted insurgency tactics – that are non-terrorist – and that may be necessary to achieve global ecological sustainability. The human family’s shared survival depends upon passionately defending Earth using all means necessary.

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Earth’s ecosystems are collapsing under the burden of human growth, destroying our one shared biosphere that makes life possible. Industrial growth – frantically destroying ecosystems to feed insatiable, ever-growing appetites – is an aberration, a mistake, a disease. If left untreated, this will be the end of the human family, all life, and Earth’s very being. Infinite economic growth at the expense of ecosystems is impossible, and seeking endless and inequitable growth in consumption and population can only lead to collapse and massive die-off.

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Humanity’s last best chance to justly and equitably sustain a livable planet is to protect and restore ecosystems, end fossil fuels, and a people’s power Earth revolution to utterly destroy the ecocidal industrial growth machine. We are all bloody fools to tolerate and not immediately overthrow a violently ecocidal system that is killing us all. If we all understood the implications of global ecosystem collapse, we would go now, together, and slay the global growth machine. It is too late to escape profound ecological decline, yet complete disastrous social and ecological collapse – and possible end to most or all life – may yet be avoided.

Sustaining ecology must become society’s central organizing principle or humans and all species face horrendous death. Globally it is time for radical change to simply survive converging ecology, food, war, water, inequity, population, climate, jobs, ocean, and extinction crises. It is deeply troubling most “environmentalists” deny the severity of ecosystem collapse, rejecting out of hand revolutionary measures sufficient to sustain ecology.

Earth is dying a death of a billion lashes as ecosystems are liquidated for consumption as if nature has no worth. 80% of old forests are gone, 50% of top soil, 90% of big ocean fish, bee populations are collapsing, we are undergoing abrupt climate change, and two billion are hungry and thirsty – to say nothing of acidic and dead oceans, nitrogen pollution, fracking and tar sands, extinction, desertification, water scarcity, pervasive toxics, and how all these ecological crises interact and reinforce each other.

Yes, you read this right – EARTH IS DYING – not that humans are going extinct, but Earth will recover. A whole body of global change and ecology science and intuition indicates Earth is well past its carrying capacity and planetary boundaries, that enough ecosystems have been lost, diminished, and changed forever, that the biogeochemical process that make life possible are failing. We face an unprecedented planetary ecological emergency.

Earth’s ecology crises go unaddressed because of lack of justice, equity and rights –and 1% elite rule with big NGO environmental group greenwash. Earth is dying NOW. The thin layer of life known as the biosphere is collapsing NOW. Life giving ecosystems are being destroyed NOW. Being is ending NOW. It could be different if we acted together to stop the forces of ecocide. The human family embraces a sustaining ecology ethic, or all die brutal, needless deaths, gasping for air, hungry and cold, at each other’s throats.

Most of us have lost contact with Earth that made and sustains us, so we kill our creator, life and ourselves without knowing or caring. It is everybody’s responsibility to stop this self-fulfilling death wish. Those who have yet to have this ecological revelation and are killing Earth must be compelled to stop, using all means necessary. There is no escaping the ECOLOGICAL FACT that global ecosystems and our one shared biosphere are literally falling apart as we continue to incautiously pull pieces from them.

Don’t Ever Say Never to Earth Revolution

True peace is not the absence of conflict as enslaved and hurdling towards mass ecocidal death. Peace is rights, equity, justice, jobs, sustainability – for which we sometimes must judiciously fight. It is ridiculous to suggest that these pernicious trends in ecological destruction – caused by industrial economic growth, which is nearly universally accepted and enriches the powerful 1% elite – will end without a full-scale people’s power revolution – with all available tactics readied for if, and when, needed – by a small but enlightened and dedicated minority.

NO one seeks or desires violent revolution, yet Earth is dying, and we need to enter into revolution with all intentions of using civil and disobedient means, but if necessary we may need to cross the Rubicon and embrace uncivil and more confrontational means. Never before has such fundamental social change – challenging the deeply entrenched industrial growth paradigm, and the more is always better growth mentality, eating Earth’s ecosytems – been attempted.

A time may well come soon when it is necessary to use all means necessary against real eco-terrorists – those who are destroying with impunity our shared global ecosystems and our one biosphere, which make life possible and are necessary simply to survive.

All enlightened planetary life wants and deserves an Earth Revolution that is done wisely, escalates carefully, and is ultimately successful in bringing humanity and Earth’s ecosystems back into equilibrium. We of course want the right resistance, exerted by the right people, at the right time, calling for the right things. And as defenders of Earth and all life’s being – we find all violence repugnant, and do not seek any violence ever. But the stakes are high and we are not leaving any possibilities off the table, except for random terrorist targeting of innocents, which would not be tolerated.

Some people are simply taken aback – after several decades of being indoctrinated that civil disobedience is the only legitimate resistance to oppression and imminent death – and are unable to even hear and consider these academic thoughts. Yet, I do not recall ever reading words from Martin Luther King and Mahatma Gandhi saying never, ever, ever will there be another instance where physical confrontation may be necessary or tolerable.

Both Gandhi and King provided a great service in making clear non-violent protest is always the preferable option, and that a great deal can be accomplished over time wielding this powerful tool. But they did not foreclose upon ever using traditional revolutionary activities in times of great danger, when it is thought there is not time, exclusively peaceful tactics have not worked, and when life’s very being is imminently threatened.

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A faith-based movement – as was the basis for both King and Gandhi’s struggles – to bring people power to bear upon global ecology sustainability will not work as the primary motivator of the profound social change necessary to sustain ecology. Organized religion is simply too divisive, and bereft of knowable truth, to address what are fact-based, scientific ecological crises.

Organized religion is part and parcel of the history of ecological decline. It is vital to prospects for achieving just and equitable global ecological sustainability that all mythical gods be kept out of government, are made to tread lightly upon Earth, are kept off non-believers’ bodies, and remain within the realm of personal faith. Sustaining ecology must depend upon other more truthful and observable sensibilities such as global land, ecology, family, justice, equity, knowledge, and community ethics.

In fact, these two singular men – whose faith based movements brought about important social change – nonetheless have very little to say to inform the necessary dramatic changes needed now to achieve global ecological sustainability. The issues are different, the stakes higher, and the urgency greater. A single charismatic figure appealing to one religious tradition or another is not going to rise to bring Earth to ecological sustainability – our dependence upon destroying ecosystems to meet our desires is too deeply entrenched.

Earth Revolution has to come from the people globally. What is needed is a revolutionary Earth sentiment that arises organically from the people. Earth Revolution aiming to equitably and justly sustain global ecology would be well advised to first go through an escalating serious of protest tactics until a well-developed, and sufficient set of demands are met or rebuffed. If the latter, change of the magnitude necessary in a very short time may well come only from an empowered minority practicing leaderless resistance tactics based upon an underground cell structure.

People globally would participate in such an Earth insurgency to the degree and using tactics that are consistent with their conscience. It is common sense when you lose the ability to sustain yourself – through despotism, ecocide or injustice – that you have the right, indeed a duty, to defend ourselves. If enough people – perhaps 3% of the human family – all at once rushed and destroyed the sources of ecocidal power – Earth, humanity, and all life could be saved with very little if any violence.

Things would be difficult for the formerly rich (broadly defined as those living detached from nature in a comfortable but Earth destroying technological cocoon, including much of the global bourgeoisie) for some time – as they readjust to living within ecological limits. But they would adjust, and all could survive leading simpler, more grounded and meaningful lives, rather than face a final and brutally violent apocalyptic end under the status quo.

To refuse to even consider more robust revolutionary tactics – which for many have brought freedom, and ended monarchy, slavery and other ills – to protect all life’s shared survival from global ecocide in the short time we have, is copping out on Earth and virtually assuring an end to being.

Non-Cooperation, Obstruction, Sabotage, Insurgency

The timing for Earth Revolution is so right: Earth is dying, people are suffering, species are going, freedom is failing, uber-inequity reigns, economic injustice is the norm, yet people are awakening. There has never been such high hope regarding the prospects of achieving global human and economic rights, equity and justice, and of the need to sustain ecology. And given the terrible state of global ecology, equity, justice, freedom, and rights – governments have in fact abdicated.

Only profound, revolutionary, gut-wrenching social, economic, political and personal change will save Earth, humanity and all life from ecology collapse and an end to being. Failure to accept revolutionary change tactics means we are accepting ecosystems and society will collapse, and you just want to enjoy living excessively awhile longer. Surely it is not rational to fail to pursue revolution because it may become violent, when violence orders of magnitude greater exists now daily under the status quo growth machine, and will only intensify as apocalyptic end of the world approaches.

We should pursue Earth Revolution using aggressive civil disobedience and non-violently as long as we can and they are effective. But the successes achieved have thus far been tiny compared to what is required to abet ecocidal trends. If accommodation and compromise continue to be rebuffed, and Earth is dying, and thus our very survival depends upon ecosystems which are being killed by ecocidal evil, we have an obligation to look at other well-known uncivil disobedience, non-cooperation, sabotage, and insurgency tactics – as well as emerging transnational protest opportunities presented by the Internet – to bring about social change for a living Earth.

Given the political and economic systems’ inherent and profound violence to people and nature – as well as urgent global justice, equity and ecological imperatives – strategies and tactics are going to have to continue to be evaluated and evolve. Violent or non-violent is not the main consideration, and rarely are they exclusive. Other aspects of radical social change tactics – such as effective or non-effective, civil or uncivil, timely or too late, accommodating or not – are just as important.

Leaderless resistance tactics used by current global revolutionary movements could morph into underground cells waging revolution for global freedom, rights and ecosystems. The necessary Earth Revolution to sustain global ecology could escalate to non-cooperation with the ecocidal system, agro-ecological gardening while obstructing industrial agriculture, protecting and restoring ecosystems, and love-making and sharing.

And maybe – and only if absolutely necessary – Earth Revolution could embrace wisely conceived and targeted sabotage and insurgency to utterly destroy the global growth machine that is devouring ecosystems and destroying being.

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There are many soft targets in the under-belly of the industrial growth machine that is liquidating ecosystems for throw-away consumption. Poorly defended fossil fuel, old forest logging, communication, pipeline and other industrial infrastructure abound. We know the primary perpetrators of ecocide profiting from Earth destroying activities, and they could be made to pay a heavy price, dissuading others from doing so.

Throughout history there are instances where revolutionary violence has been a liberating force, and other times where it has been oppressive. The coming Earth Revolution need not be overly violent. Like most revolutions, there will almost certainly be some. Again, NOBODY SEEKS VIOLENCE, and revolutions which don’t emphasize violence, while acknowledging the rights of others to act within their conscience, and which do not try to use violence to control its members, can often be remarkably free of physical coercion. Other times, where vital social change cannot be delayed – yet is highly contested by privileged elite – this may not be possible.

Ongoing institutionalized violence by the elitist economic growth machine, military legions, resurgent fascism and corporate ecocide far exceed what has occurred historically during liberating people power revolutions (and much of this is often incidental and caused by fringe forces). The level of violence during any possible Earth Revolution would largely be determined by the responses of the oppressors to legitimate and enlightened opposition to end ecosystem destruction, injustice and inequity.

Nature and I Fight Back

As I have spent a lifetime studying global trends of ecological decline, it has become clear that current remedial actions are going to be orders-of-magnitude inadequate. The over-population, ecosystem loss, toxics, injustice and inequity are just too pernicious. And I have also long had a fascination with the topic of non-violence, and when violence may be justified and necessary. These life-long observations have led me to become a reluctant member of the revolutionary left.

I am well aware of what humans are capable of in terms of violence, and the damage it does. I grew up in a family rife with childhood sexual abuse – in which I was violently sexually abused by a “favorite” uncle. My own topsy-turfy relationship with my lovely wife – who I love so much we have been married twice – was nonetheless marred by emotional and physical abuse on both our parts. Paradoxically, I excelled as a private in the army, yet left seeking conscientious objector status.

After leaving the army, I was quite proud of my commitment to peace, as I am now. And some former acquaintances are undoubtedly put off by the cognitive dissonance of a peace activist embracing revolution. But now, unlike then, I can envision something for which I would be willing to fight – other than god or country, which I have long rejected as the basis for killing – and that is continued existence for all life. We are one human family utterly dependent upon Earth’s ecology for shared being. And if we don’t fight the forces of ecocide win and everything dies.

Knowing this, I have followed big dreams with my life, with no guarantees, and very few fundamental regrets. Giving your life to Earth is deeply satisfying. Nonetheless, sometimes I feel so traumatized by what I know is being done to Earth, and what will be the consequences, that I can hardly carry on. I am comforted by the expectation that at some point – those that realize Earth is dying – will have to take matters into their own hands, and will succeed. Indeed, people are coming together now for ecology, workers and rights. Such a people power Earth uprising is the only way we survive together.

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Recorded in Barcelona, Spain, September 2012

Recorded in Barcelona, Spain, September 2012

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This lecture was given at a former-slaughterhouse of Aprilia, Italy (now a cultural center) on September 6th, 2012. This talk was videotaped by the Veggie Channel and uploaded to their videopage and to You Tube.

Photos of the talk

 

Veganismo: La Guerra Que No Podemos Perder (Veganism: The War We Cannot Lose)

http://vimeo.com/44804346

La Evolución Moral y los Derechos Animales (Moral Evolution and Animal Rights)

El Movimiento de Derechos Animal Global (The Global Animal Rights Movement)

Italian Facebook Steve Best Rome Lecture Tour Event Page

Per Animalia Veritas Steve Best Event Page

“Interview with Steve Best,” Asinus Novus

“Steve Best in Italy: From Philosophy to Action,” by the blog (and more), Asinus Novus. The writers provided a nice summary of my talks and main ideas.

A Key Meeting,” Arielvegangfashinblogspot.com; a refreshingly intelligent, fair, and incisive essay on my work, thank you Ariel.

“Now Enough,” Barbara Balsalmo

 

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I wish to thank everyone in Italy for inviting me to speak again this year, and for being such gracious hosts, fantastic activists. and amazing people. There are dozens, perhaps over a hundred of people who made this tour possible and joyful. I cannot possibly name them all. I do however, wish to offer a very special thank you to:

Kostia Troinia and Barbara Balsamo for inviting me and being the principal organizers of my talks in Rome. You are the best!

Marcos Aragao for your excellent photos.

VeggieChannel.com for your tremendous effort in interviewing me, taping my lectures in Turin, Rome, and Latina, and for having the courage to post my talks on your channel.

The kind women at Asinus Novus for showing enough interest in my work to summarize my talks and interview me; it was a pleasure, thank you.

Per Animalia Veritas; thank you for your activism, support, and bold defense of militant direct action!

The ReWild Cruelty Free Club; you guys rock and make the best vegan food!

Paolo Trono and his club, Vegan Città di Latina (a former abattoir transformed into a space for music, lectures, and culture!) in which I gave my final speech in the Rome area before moving north to Brescia; thank you for your kindness, the great audience, and the great free food and beer!

Piercarlo Paderno for inviting and hosting me in Brescia. You are a great new friend and did amazing work to help liberate the Greenhill dogs.

The Occupy Greenhill movement (see here and here) for their bold act of liberation that will go down in history as one of the most important actions of this century. In their post-Greenhill reorganization, the group is now called Animal Amnesty, and will keep opening chained fences and locked doors!

This talk given at the Sala Underground, Barcelona, Spain, September 26, 2012. It was a blast to perform with animal liberation bands, Major Arcana and Blendeskil!

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