Gina Simmons is a good friend of mine who lives in Luxembourg, and she leads a great and fun-spirited band, Gina Simmons and the nobodies. They play original material which is always entertaining and rocking, and features animal rights/liberation themes and other important social commentary.
Here is their newest video, “Justice Maker,” a controversial depiction of an animal liberation raid, which was played many times on Luxembourg TV (probably by functionaries who never even watched it!), and which I would like to share with my readers:
Like all their songs, this rocks and must be entered into the catalogue of great animal liberation videos.
Enjoy and share!
This is a video recording of the talk I gave in the opening plenary panel at the US National Animal Rights Conference, on July 10, 2014. I was asked to speak on the meaning of animal rights, and I contrasted it to animal welfare, contextualized both in the setting of modern capitalism, and underscored the subversive and revolutionary nature of animal rights. I hope you enjoy it.
This new, short, militant animal rights movie is a moody, brooding, provocative, bold, and brilliant film about a woman who comes to an awakening about the radical extent of speciesism and the unremitting war on the animals. A snippet of my words, from a September 2011 speech in Germany, appear about 5 minutes into a film dominated by action and image. The ending may shock some, but I praise the filmmakers for the courage to dramatize what I call “extensional self defense” — the defense of animals under attack, by any means necessary, as they would defend themselves were they capable (and sometimes they are). This is “One” hell of a film by Devi Rose and brilliantly acted by Samrina Sabri. Let us hope for more like it.
See the film, “One,” here:
On May 24, a Sri Lankan Buddhist monk, Ven. Bowatte Indrarathana Thera, self-immolated near the main entrance of the Dalada Maligawa in Kandy, to protest cattle slaughter in his country (see video here) . He had conducted raids to investigate illegal slaughter houses and was a vocal critic of cattle slaughter. He died of severe burns to over 95 percent of his body. Buddhist monks clashed over possession of his remains. This stunning action raises the bar on animal activism and political commitment more than a bit.
Below follows an editorial from Ceylon Today:
Ban Cattle Slaughter Immediately
Political parties affiliated to the UPFA Government demanded that President Mahinda Rajapaksa take immediate action to ban cattle slaughter in the country.
Jathika Hela Urumaya (JHU) insisted the slaughter of cattle should be banned before the funeral of Ven. Bowatte Indrarathana Thera who had succumbed to the injuries sustained after setting himself ablaze at the main entrance to the Sri Dalada Maligawa in Kandy on 24 May.
General Secretary of the JHU, Minister Patali Champika Ranawaka, addressing the media in Colombo said, Indrarathana Thera’s death was not a suicide but a sacrifice of life for the sake of the country.He added that Indrarathana Thera had been involved in various campaigns against cattle slaughter, and the monk had clearly declared before setting himself on fire that no one should be held responsible for his action.
Speaking about his connection to the JHU, Minister Ranawaka said that Indrarathana Thera was a member of the Pelmadulla Pradeshiya Sabha, but he had lost his membership of the local authority as he had not attended the Pradeshiya Sabha meetings due to his social service engagements.
He went on to say that some foreign media are attempting to create a wrong impression about the monk’s death by stating it was suicide related to a religious issue.
Meanwhile, the Leader of the National Freedom Front (NFF), Wimal Weerawansa, has also requested President Rajapaksa to immediately ban the slaughtering of cattle in Sri Lanka.
In the wake of a Buddhist monk setting himself ablaze, Weerawansa has written to President Rajapaksa saying that measures should be taken based on the incident. He had further pointed out that the majority of the country’s Buddhists and Hindus reject cattle slaughtering, and that only a small group among Sri Lankan society approves of it.
He stated that in India, which has a majority of Hindus, cattle slaughtering has been banned and that during festivals such as Thai Pongal, they express gratitude to the cow that plays an important role in the traditional Indian farmstead. As such, it is greatly disappointing that cattle slaughtering continues to take place in Sri Lanka, a country which boasts of an agricultural economy, Weerawansa added.
Meanwhile, the Bodu Bala Sena (BBS) also said they will do their best to ensure that the wishes of Indrarathana Thera are granted.
BBS General Secretary, Ven. Galaboda Aththe Gnanasara Thera, told the media that Indrarathana Thera’s death was not a suicide, but one of life sacrifice. He added, Indrarathana Thera had demanded that both the slaughter of cattle and unethical conversions be stopped and a suitable Constitution for Sri Lanka be set up, vowing that BBS will work towards those objectives.
“Although the Animal Welfare Bill was drafted, it did not become law. Indrarathana Thera continuously fought to pass the Bill and establish it as a law. There was a Bill to stop unethical conversions but that too has not become law,” he said.
Gnanasara Thera stressed that cattle slaughter should be stopped and the majority of the people in the country are also against it.
Another hopeful sign of how moral progress and animal advocacy continues in the 21st century version of the “cultural revolution” in contemporary China.
MSN News, May 22
More and more Chinese, especially young people, are calling out cruel practices, such as bear bile farming, in China.
Bile extracted from caged bears. Stray animals abused and neglected. Sharks‘ fins lopped off for soup.
Most people’s perception of China’s animal rights record is as grim as the fates of some of the animals living there. But a movement has quietly risen to challenge that.
In February, China Daily reported that the China Association of Traditional Chinese Medicine said at a press conference that “the process of extracting bear bile was as easy, natural and painless as turning on a tap. After the operation was done, bears went out to play happily.”
Bear bile is used in cosmetics and for medicinal purposes, such as preventing gallstones, but experts disagree over whether it works.
Courtesy of Peter Li. Young people in China have been particularly active in protesting animal cruelty.
After the association’s comments, a video went viral in China showing a much less sunny version of the bile extraction process. Animals Asia says the practice is cruel and invasive.
“Over the years, the campaign against bear bile farming has often been a sensitive one, but today it is clear that the issue is finally mainstream and even schools are engaged and involved, with support and numbers growing all the time,” Animals Asia Founder and CEO Jill Robinson said in a statement.
That response is one sign of a larger animal-welfare movement in China, Li believes. He said the country has “changed beyond recognition.”
According to Li, ordinary people in China, especially young people, are pressuring the government for anti-cruelty legislation. Even pet ownership has changed. Li said that regulations on pet ownership have softened and that dog culling has abated.
“The movement is strong and will grow stronger,” he wrote.
It’s not just young people motivating the changes. Animal rights in China has been endorsed by some of the country’s best-known celebrities.
“Jackie Chan . . . has been speaking for tiger protection and against cruelty to farm bears,” Li wrote. “Yao Ming . . . is a towering moral figure. He calls on the Chinese people to stay away from shark fin soup, from ivory products and bear bile products.”
Courtesy of Peter Li. Stray animals are often abused in China, but that is changing now.