Category: Direct Action
In 2005, after being misquoted by the Daily Telegraph during a public lecture in England, I was banned for life from the entire UK for the crime of defending animal rights in public lectures and rallies (see here and my response here).
As a university professor, writer, speaker, and activist, I have no criminal record beyond various civil disobedience actions in support of animal rights. 6 years and 3 governments later, I defied the ban and told the British Home office I would be flying into London via Gdansk, Poland in order to speak in London and Manchester. Upon trying to board my flight to London in September 2011, Polish security agents told me the Home Office prohibited my departure. I spoke to audiences via Skype, but could not physically enter the UK.
Once a society begins banning philosophers, one has to wonder how perilous is the slippery slope toward a police state, and recent state repression and surveillance in the UK, as well as in the US, demonstrates a rapid and dangerous erosion of civil liberties and privacy. By reinforcing their lifetime ban against me, the UK demonstrated they have chosen to be a police state rather than a democracy.
I am deeply indebted to UK activist, Darren Sunderland, for grasping the larger implications of this ban against me. and taking the initiative to create and maintain the following support sites:
Please sign the petition on Causes.com and join the Facebook page if you would like to support free speech rights and ending the UK lifelong ban against me. Thank you, and thank you Darren.
On May 24, a Sri Lankan Buddhist monk, Ven. Bowatte Indrarathana Thera, self-immolated near the main entrance of the Dalada Maligawa in Kandy, to protest cattle slaughter in his country (see video here) . He had conducted raids to investigate illegal slaughter houses and was a vocal critic of cattle slaughter. He died of severe burns to over 95 percent of his body. Buddhist monks clashed over possession of his remains. This stunning action raises the bar on animal activism and political commitment more than a bit.
Below follows an editorial from Ceylon Today:
Ban Cattle Slaughter Immediately
Political parties affiliated to the UPFA Government demanded that President Mahinda Rajapaksa take immediate action to ban cattle slaughter in the country.
Jathika Hela Urumaya (JHU) insisted the slaughter of cattle should be banned before the funeral of Ven. Bowatte Indrarathana Thera who had succumbed to the injuries sustained after setting himself ablaze at the main entrance to the Sri Dalada Maligawa in Kandy on 24 May.
General Secretary of the JHU, Minister Patali Champika Ranawaka, addressing the media in Colombo said, Indrarathana Thera’s death was not a suicide but a sacrifice of life for the sake of the country.He added that Indrarathana Thera had been involved in various campaigns against cattle slaughter, and the monk had clearly declared before setting himself on fire that no one should be held responsible for his action.
Speaking about his connection to the JHU, Minister Ranawaka said that Indrarathana Thera was a member of the Pelmadulla Pradeshiya Sabha, but he had lost his membership of the local authority as he had not attended the Pradeshiya Sabha meetings due to his social service engagements.
He went on to say that some foreign media are attempting to create a wrong impression about the monk’s death by stating it was suicide related to a religious issue.
Meanwhile, the Leader of the National Freedom Front (NFF), Wimal Weerawansa, has also requested President Rajapaksa to immediately ban the slaughtering of cattle in Sri Lanka.
In the wake of a Buddhist monk setting himself ablaze, Weerawansa has written to President Rajapaksa saying that measures should be taken based on the incident. He had further pointed out that the majority of the country’s Buddhists and Hindus reject cattle slaughtering, and that only a small group among Sri Lankan society approves of it.
He stated that in India, which has a majority of Hindus, cattle slaughtering has been banned and that during festivals such as Thai Pongal, they express gratitude to the cow that plays an important role in the traditional Indian farmstead. As such, it is greatly disappointing that cattle slaughtering continues to take place in Sri Lanka, a country which boasts of an agricultural economy, Weerawansa added.
Meanwhile, the Bodu Bala Sena (BBS) also said they will do their best to ensure that the wishes of Indrarathana Thera are granted.
BBS General Secretary, Ven. Galaboda Aththe Gnanasara Thera, told the media that Indrarathana Thera’s death was not a suicide, but one of life sacrifice. He added, Indrarathana Thera had demanded that both the slaughter of cattle and unethical conversions be stopped and a suitable Constitution for Sri Lanka be set up, vowing that BBS will work towards those objectives.
“Although the Animal Welfare Bill was drafted, it did not become law. Indrarathana Thera continuously fought to pass the Bill and establish it as a law. There was a Bill to stop unethical conversions but that too has not become law,” he said.
Gnanasara Thera stressed that cattle slaughter should be stopped and the majority of the people in the country are also against it.
(This piece was originally written for my good friend Adam, and earlier published on his blog, OccupyEssays)
“I’d like to share with you a revelation I’ve had, during my time here. It came to me when I tried to classify your species and I realized that you aren’t actually mammals. Every mammal on this planet instinctively develops a natural equilibrium with its surrounding environment, but you humans do not. You move to an area and you multiply, and multiply until every natural resource is consumed. The only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet. You are a plague.” Agent Smith, The Matrix (1999)
This essay tells a story. It is more than a little story, it is one of the biggest stories of all — the story of how humans evolved from one of the weakest to the most dangerous animal on the planet, from hunted to hunter, from vulnerable prey to top predator. This is the amazing saga of how one species became the first and only global species and in a very short time built a vast empire that has colonized the planet for need and greed, has created a new geological epoch – the human-dominated Anthropocene Era — and is threatening to bring down the planetary house.
Like all empires, the human empire rose, had glorious triumphs, but ultimately was a decadent and unsustainable colossus; and thus it also dies, ebbs, declines, and falls like the rest. But much more is at stake in this drama than an imperialist state and its colonies, for here we are talking about the entire species of Homo sapiens and its impact on biodiversity and the ecological dynamics of the planet as a whole.
There is no scientific consensus to this story; there are, rather, a thousand narratives of the origins of Homo sapiens and the proper taxonomical tables and nomenclature. The prevailing cacophony of dispute arises partly for the empirical reasons (the science is uncertain and always changing), and also for political reasons (scientists, researchers, and historians have vested interests in challenging competing narratives and validating their own discoveries and narratives). Uncertainties aside, grasping the outlines of the human past are critical for understanding what kind of animal we are, illuminating the causes of current social and ecological crises, and creating viable future societies — if indeed such a project is still possible in a significant sense.
Out of Africa and Out of Control
Our earliest ancestors evolved from an independent branch of the primate tree some 5-7 million years ago. Pressured by climate changes, they moved out of the Eastern and Southern forests of Africa and into the savannas where for various reasons they stood up on two legs and evolved into bipedal animals. These Australopithecines were 3 feet tall, hairy, ape-men — like apes in their relatively small brain size, and like humans in walking upright. After 2-3 million years, various australopithecine types evolved into diverse variations of the Homo genus, including species such as Homo habilis, Homo heidelbergensis, Homo erectus, Homo neanderthalensis, and Homo sapiens, and Homo sapiens sapiens (behaviorally modern, language-speaking humans). Along this dynamic, variegated evolutionary path, hominid brains grew increasingly large; their technologies and cultures became ever more sophisticated; and their populations continuously expanded in size and geographical reach as their ecological impact became more and more severe.
There is no consensus on key questions, such as: What is the proper taxonomical language to characterize humans in relation to other primates? What alleged Homo types were true species rather than sub-species? What Homo species co-existed, and when? Did they evolve as one species in a linear fashion, as the “Out of Africa” thesis argues, or did various Homo types co-evolve and leave Africa at different times and in many migrations, as the “Multiregional” theory claims?
Whatever the diversity of human types and subsequent migration patterns, about 100,000 years ago (there is no consensus on this date either) Homo sapiens left the African continent to explore a vast, unknown world in which continents were conjoined by ice sheets. They migrated to Europe, Asia, Australia, Siberia, Indonesia, and into the Americas, establishing their empire throughout the globe. All the time multiplying, diversifying, and scattering across the continents, humans wasted no time in colonizing the world from north to south and from east to west.
Just one among tens of millions of existing animal species – many already dispatched to oblivion, thousands currently poised on the end, and thousands yet on the brink of extinction and some yet to be discovered – Homo sapiens has risen from humble mammalian and primate origins to become the most dominant, violent, predatory, and destructive animal on the planet. Nearly everywhere it journeyed and lived, Homo sapiens wrought social and ecological devastation, extinction crises, and chronic warfare. View full article »
I interrupt my regularly scheduled apocalyptic programming to report more good news out of China.
By a strong of luck, a truck carrying 600 cats fattened for slaughter crashed on route to the restaurant where they would be served as fleshy delicacies, regardless of the hideous and nauseating condition which they typically arrive in the long and torturous ride to Hell’s Kitchen. Unfortunately, and 100 feline victims died in the crash, some escaped to an indeterminate fate.
But experienced Chinese animal activists rushed to the scene to save hundreds of survivors, liberated them from the truck at their own response, and are caring for them until all can be adopted.
An activist reports that the response by compassionate Chinese citizens was swift and decisive. We can safely assume all surviving cats will be adopted and homed, and while some may remain round and fat, they will likely lead comfortable and content lives, experience experience human love rather than hate, and die of natural causes rather than being murdered, butchered, and stabbed with knives and forks before shoved down the pipes of human gluttony and indifference.
RT News, January, 17, 2013
Up to 600 plump white cats escaped death when the truck carrying them to be slaughtered crashed and they were rescued by animal rights activists in central China.
Volunteers hauled the cats from the overturned lorry in the central city of Changsha. Around one hundred felines, however, died in the accident while others escaped, says Xu Chenxin of the Changsha Small Animal Protection Association.
The cats, most of them plump and white, were heading to restaurants in the southern Guandong province, the China Daily reported.
“It was easy to tell they were meant to be eaten, from looking at the crates you could tell their owners didn’t care if they were alive or dead. When I arrived, the truck was piled high with more than 50 crates. The cats had travelled for days, without water or food, and the smell was dreadful” Xu told AFP on Monday.
The volunteer group which recued the felines negotiated with one of the trucks drivers to buy the animals for 10,000 yuan ($1,600) and they were now awaiting adoption.
“We’ve already had inquiries from families across Changsha,” said Xu.
Activists often come to the rescue of animals in China. In one of the biggest occasions they bought around 500 dogs intended for the dining table from a convoy of trucks on a highway in Beijing in 2011.
China does not have laws to protect non-endangered animals such as cats and dogs. Although cats are not commonly served up as dinner in Chinese restaurants, some establishments, especially in the south, will put cat on the menu.
The facts of catastrophic climate change have become so alarming that growing numbers of scientists feel they can no longer hide behind inscrutable jargon, masks of neutrality, professional decorum, and robotic objectivity. When paragons of affectless detachment and Spock-speak begin dropping F-bombs at prestigious conferences, undertake civil disobedience, and call for mass resistance movements to overtake the forces of planetary destruction, there is a sea-change in the scientific world, appropriately so, something that far transcends “value-laden” research to become thunderous calls for action, anger, and uprising.
It seems the top experts know something pacifists and delusional vegans (who can only talk of the temporary reduction of meat consumption IN THE US while ignoring soaring global rates and remaining mute about the severity of climate change) don’t — the earth is fucked, time is running out, ivy league vegan outreach adds insult to injury, and it’s too late for education. The courage and integrity of the new generation of activist-scientists to speak truth to power and lay their careers on the line also puts 99.999% of academics to shame, narcissists and cowards who would rather lose species and ecosystems over a career advance any day.
The choice is mass rebellion or catastrophic collapse. Despite the false impression given by the final sentence of this article, while vocal, confrontational, and politicized climate scientists could emerge as key forces of change, the true catalysts will be mass resistance movements erupting globally. But of that, we have no guarantee and as of yet, little hope to avert impending disaster on an unimaginable scale.
Why Earth and Atmospheric Scientists Are Swearing Up a Storm and Getting Arrested.
NASA scientist and climatologist James Hansen takes part in a mock funeral parade during Climate Change Campaign Action Day in 2009 in Coventry, England
Many of us have wondered at some point in almost precisely these terms: “Is Earth Fucked?” But it’s not the sort of frank query you expect an expert in geomorphology to pose to his colleagues as the title of a formal presentation at one of the world’s largest scientific gatherings.
Nestled among offerings such as “Bedrock Hillslopes to Deltas: New Insights Into Landscape Mechanics” and “Chemical Indicators of Pathways in the Water Cycle,” the question leapt off the pages of the schedule for the American Geophysical Union’s fall meeting. Brad Werner, a geophysicist at the University of California, San Diego, is one of the more than 20,000 Earth and atmospheric scientists who descended on downtown San Francisco this week to share their research on everything from Antarctic ice-sheet behavior to hurricane path modeling to earthquake forecasting. But he’s the only one whose presentation required the use of censorious asterisks. When the chairman of Werner’s panel announced the talk’s title on Wednesday, a titter ran through the audience at the naughtiness of it all.
Why shout out the blunt question on everyone’s mind? Werner explained at the outset of the presentation that it was inspired by friends who are depressed about the future of the planet. “Not so much depressed about all the good science that’s being done all over the world—a lot of it being presented here—about what the future holds,” he clarified, “but by the seeming inability to respond appropriately to it.”
That’s probably an apt description of legions of scientists who have labored for years only to see their findings met with shrugs—or worse. Researchers from the Tyndall Centre for Climate Change Research at the University of East Anglia, for instance, published a paper in Nature Climate Change this week showing that carbon emissions have reached record levels, with a 2.6 percent projected rise in 2012. In another AGU presentation, Pieter Tans of the National Oceanic and Atmospheric Administration posed the question: “Will realistic fossil fuel burning scenarios prevent catastrophic climate change?” He did not seem optimistic. “We might end up burning 900 billion tons of carbon” from oil, gas, and coal, he announced. “We can have a managed path to lower emissions—or do it by misery.” A guy next to me in the audience gave a kind of hopeless snort. The head of NOAA and polar experts held a news conference at the conference entitled, “What’s going on in the Arctic?” This year broke all sorts of records: the lowest recorded sea-ice extent, the lowest recorded snow cover extent and duration, and the most extensive recorded melting event on the surface of the Greenland ice sheet, among other milestones. “I’ve studied Greenland for 20 years now; I’ve devoted my career to it,” Jason Box of Ohio State University intoned somberly, “and 2012 was an astonishing year. This was the warmest summer in a period of record that’s continuous in 170 years.”
Werner’s title nodded at a question running like an anxious murmur just beneath the surface of this and other presentations at the AGU conference: What is the responsibility of scientists, many of them funded by taxpayer dollars through institutions like the National Science Foundation, to tell us just exactly how fucked we are? Should scientists be neutral arbiters who provide information but leave the fraught decision-making and cost-benefit analysis to economists and political actors? Or should they engage directly in the political process or even become advocates for policies implied by their scientific findings?
Scientists have been loath to answer such questions in unequivocal terms. Overstepping the perceived boundaries of prudence, objectivity, and statistical error bars can derail a promising career. But, in step with many of the planet’s critical systems, that may be quickly changing. Lately more and more scientists seem shaken enough by what their measurements and computer models are telling them (and not just about climate change but also about the global nitrogen cycle, extinction rates, fisheries depletion, etc.) to speak out and endorse specific actions. The most prominent example is NASA climatologist James Hansen, who was so freaked out by his own data that he began agitating several years ago for legislation to rein in carbon emissions. His combination of rigorous research and vigorous advocacy is becoming, if not quite mainstream, somewhat less exotic. A commentary in Nature last month implored scientists to risk tenure and get arrested, if necessary, to promote the political solutions their research tells them are required. Climate researchers Kevin Anderson and Alice Bows recently made an impassioned call on their colleagues to do a better job of communicating the urgency of their findings and to no longer cede the making of policy prescriptions entirely to economists and politicians.
Lonnie Thompson, one of the world’s foremost experts on glaciers and ancient climates, framed the dilemma in a speech he gave to a group of behavioral scientists in 2010:
Climatologists, like other scientists, tend to be a stolid group. We are not given to theatrical rantings about falling skies. Most of us are far more comfortable in our laboratories or gathering data in the field than we are giving interviews to journalists or speaking before Congressional committees. Why then are climatologists speaking out about the dangers of global warming? The answer is that virtually all of us are now convinced that global warming poses a clear and present danger to civilization.
That’s the sound of serious-minded scientists fretting out loud to the rest of us that the earth is indeed fucked, unless we get our shit together. More and more are willing to risk professional opprobrium to drive that message home.
Box is a prime example. A veteran Arctic researcher, Box was arrested alongside more than 1,000 others in 2011 outside the White House while protesting the proposed Keystone XL pipeline, which would bring oil from Canadian tar sands to the Gulf of Mexico for export, thus facilitating the liberation of a vast quantity of climate-warming and ice-sheet-disintegrating carbon. “Taking that stand was arguably the most important thing I’ve done,” he told me, and that includes a highly regarded body of work on Greenland ice-sheet dynamics. “I’ve taken a number of perceived political risks. The groupthink was, ‘You’re wasting your time, you’re risking your career,’ ” he said. Such actions might one day keep him from membership in the National Academies of Science, he mused aloud, but he didn’t seem too concerned. As he sees it, he can pursue rigorous science and be an engaged, concerned citizen at the same time. “I have a 14-month-old daughter,” he explained simply.
The bulk of Werner’s talk, as it turned out, was not profane or prophetic but was a fairly technical discussion of a “preliminary agent-based numerical model” of “coupled human-environmental systems.” He described a computer model he is building of the complex two-way interaction between people and the environment, including how we respond to signals such as environmental degradation, using the same techniques he employs to simulate the dynamics of natural systems such as permafrost, glaciers, and coastal landscapes. These tools, he argued, can lead to better decision-making. Echoing Anderson and Bows, he claimed it as a legitimate part of a physical scientist’s domain. “It’s really a geophysics problem,” he said. “It’s not something that we can just leave to the social scientists or the humanities.”
Active resistance by concerned groups of citizens, analogous to the anti-slavery and civil rights movements of the past, is one of the features of the planetary system that plays an important role in his model. If you think that we should take a much longer view when making decisions about the health of the “coupled human-environmental system”—that is to say, if you’re interested in averting the scenario in which the Earth is fucked—then, Werner’s model implied, resistance is the best and probably only hope. Every other element—environmental regulation, even science—is too embedded in the dominant economic system.
I asked Werner what he sees as scientists’ role in contributing to this kind of resistance, the kind of direct action taken by researchers like Hansen and Box. Werner views his own advocacy as separate from his scientific work. “To some extent, [science is] a job, and a job I really like, and I have the good fortune and privilege to have,” he told me. “In my other life, I am an activist, but there’s a line. Both sides inform the other. And I think that that is healthy. But when I’m doing geophysics, I’m a geophysicist. When I’m doing activism, I’m an activist.”
Werner agreed that more and more scientists are now engaging in advocacy than in the past. “Even if you say, ‘OK, I’m not going to advocate anything. I am simply going to make sure that I am going to produce results which are useful and available to a broad range of people,’ that’s a decision that researchers have to make.” This is not just an academic question. Anderson and Bows’ work, for instance, suggests that economic growth in the short term is simply incompatible with the (nonbinding) commitments made by most U.N. member states to keep temperature rise below 2 degrees Celsius (3.6 degrees Fahrenheit). This, of course, is not a message that is making any headway with the leaders of those countries. “The elephant in the room sits undisturbed while collective acquiescence and cognitive dissonance trample all who dare to ask difficult questions,” Anderson and Bows write. Getting relevant information into the hands of those more likely to ask those questions is, Werner said, part of his responsibility as a scientist.
Box agrees and is launching a new initiative called the Dark Snow Project, which aims to conduct the first crowdsourced scientific expedition to the Arctic, measuring how soot from North American wildfires might be accelerating Greenland’s ice melt. He and his colleagues plan to make their results publically accessible via video and other online tools, and he sees the project eventually growing into an organization that does rapid-response field science in the public interest.
As for the big question—is Earth fucked?—Werner announced in his talk that he has done some preliminary runs of his model. At this point I could sense the audience lean forward collectively on their seats. First he simulated the global economy proceeding into the future without the drag of environmental management decisions. “What happens is not too surprising,” he told us evenly. “Basically the economy fast chews up the environmental resources, depletes those reservoirs, resulting in a significant amount of environmental damage.”
Then he factored in some environmental management, presumably of our standard, EPA cost-benefit-analysis-driven variety, and found that “it delays the environmental damage but it doesn’t prevent it.”
That’s not too surprising either. But it also implies we’re eventually, definitely fucked. Still, there’s a choose-your-own-adventure element to the story that has yet to play out. Resistance, Werner argued, is the wild card that can force dominant systems such as our current resource-chewing juggernaut onto a more sustainable path. Werner hasn’t completed that part of his model, so we’ll have to wait to find out what happens. But during the Q-and-A session, he conceded that “even though individual resistance movements might not be fast enough reacting to some of these problems, if a global environmental movement develops that is strong enough, that has the potential to have a bigger impact in a timely manner.”
In other words, according to at least one expert, maybe the Earth is not quite fucked yet after all. But the ultimate outcome may depend on how much, and how many, scientists choose to wade into the fray.
I never thought the day would come I could find a pretext to support to use of lethal US drone planes, but that day has arrived. Amidst the sixth extinction crisis in the history of the planet, this one entirely human-caused, as rhinos and elephants are being butchered into extinction for their lucrative horns worth more than gold on the international market, and as high-tech organized crime syndicates are leading the slaughter, only pacifist traitors to animals, deluded utopian fools, and rhino-killers themselves would take issue with Mr. Vivier’s point that “radical solutions are needed.”
Even armed struggle pitting anti-poachers against poachers has not done enough to stop the implacable slaughter of rhinos, a species expected to be extinct within two years. The war to save the rhinos therefore needs to escalate to another level. From armed struggle to rocket launchers to drone planes, these are means of extensional self-defense, tactics that rhinos themselves would use if they could. But dangerous creatures they are, they are no match for helicopters, mercenaries with machine guns and hatchets, and Asian markets driven by impotent men seeking penis power through the phantasmagoria of ivory aphrodisiac.
Animals under attack in a fierce war of extinction have to rely on human beings with enough sense to grasp the realities of commodified slaughter, merciless killers, and the utter irrelevance and treachery of pacifism in these apocalyptic conditions. But alas, the subjective and objective conditions of struggle are nowhere near advanced enough to take appropriate action and save rhinos, elephants, and countless thousands of other species from immanent extinction.
Mail Guardian, December 26, 2012
A rhino farmer is planning to use surveillance drones designed for the US military to combat poachers who are driving the animals towards extinction.
Clive Vivier, co-founder of the Zululand rhino reserve in KwaZulu-Natal, said he was granted permission by the US state department to buy the state-of-the-art Arcturus T-20 drone.
He is now seeking clearance from local civil aviation authorities to put 30 of the drones in South African skies.
Radical solutions are needed, he argued, at the end of a year that saw a record of more than 650 rhinos slaughtered for their horns to meet demand from the Far East.
Vivier said the true figure might be closer to 1 000, a significant dent in a population of about 20 000.
“We’re now eating into our capital of rhino,” he said. “From here they are heading rapidly towards extinction. Despite all our efforts, we’re just historians recording the demise of a species. We don’t have the numbers on the ground to see people and stop them [from] killing the animals.”
Around 400 rhinos were killed this year in the world-famous Kruger National Park, which spans nearly two million hectares – impossible for a limited number of rangers to guard effectively. Vivier estimates it as the equivalent of a town with one policeman for every 100 000 houses, “all with the doors and windows and open and rhino horn inside”.
He continued: “We need to change the rules of the game. We need technology. The only thing that can see these people before they do the dirty deed is surveillance drones.”
The answer, he believes, is the unmanned Arcturus T-20, which, with a 17ft wingspan, can fly for 16 hours without refuelling at a height of 4572 meters. Its lack of noise and infrared camera would be invaluable for spotting poachers at night. “It can tell whether a man is carrying a shovel or firearm and whether he has his finger on the trigger or not,” said Vivier (65). “We can see the poacher but he can’t see us. We’re good at arresting them when we know where they are. Otherwise it’s a needle in a haystack.”
Vivier has spent two years in talks with civil aviation officials and is hopeful that he will soon get the green light for a six-month trial. He proposes 10 of the drones for Kruger park, and a further 20 for other vulnerable reserves in South Africa.
He estimates that each drone would cost roughly $300 000 (R2.5-million) to keep in the air for two years, making a total of around $9-million (R77-million).
“The drones are economical to fly and will get us information at a very low cost. We need this technology to put us in a position to catch the guys. We need to do it before they kill rhino. The drone is, in my opinion, the only solution. It is highly sophisticated and can see things no other technology can.”
After the worst rhino poaching year on record in South Africa, air technology is seen as a crucial preventative step. Earlier this month, a reconnaissance plane with surveillance equipment including thermal imaging began patrolling over Kruger park.
But Vivier said such alternatives lack the Calfornia-built Arcturus T-20′s capability. “The smaller ones are like using a bucket to put out a fire at the Empire State building. We need fire engines. We’re now an inferno. If we don’t wake up and do something, the world will lose the rhino.”
He appealed to the US, United Kingdom and other countries to help raise the necessary funds. “The company making the drones has to be paid and we don’t have the money. We need the best technology because the criminals are sharp. We’ve had approval from the US state department and we’re trying to work with them. It’s a world problem and the rest of the world needs to help us.”
Vivier is among a group of rhino farmers who believe that legalising the trade in horn would thwart the black market and reduce poaching. Several conservation groups disagree and call for measures that will reduce demand in countries such as Vietnam, where horn is seen as a delicacy with health benefits.
Ike Phaahla, a spokesperson for South African National Parks, welcomed moves to put eyes in the sky. “In the past three months that is a strategy we have decided to use,” he said. “We are able to use the intelligence to intercept the poachers, although you can’t have a silver bullet for this kind of thing.”
A beautifully stated, provocative, impeccably argued declaration of love and war that counters the pacifist lie that liberationists are “pro-violence” rather than sober realists and vital life forces …….
Dr. Glen Barry, Eco-Earth.Info, January 31, 2012
Imagining the human family coming together to take well considered, decisive, and minimally or non-violent action to sustain global ecology
Human Family’s Ecocidal Death Wish
The ecological foundation of being is unraveling before our very eyes. Without ecosystems there is no life. Fiercely loving Earth is the answer. Let’s sustain global ecology together like our shared survival and abundance depends upon it. And while we set out using classic civil disobedience tactics, let’s not dismiss out of hand any obstruction, uncivil disobedience, sabotage and targeted insurgency tactics – that are non-terrorist – and that may be necessary to achieve global ecological sustainability. The human family’s shared survival depends upon passionately defending Earth using all means necessary.
Earth’s ecosystems are collapsing under the burden of human growth, destroying our one shared biosphere that makes life possible. Industrial growth – frantically destroying ecosystems to feed insatiable, ever-growing appetites – is an aberration, a mistake, a disease. If left untreated, this will be the end of the human family, all life, and Earth’s very being. Infinite economic growth at the expense of ecosystems is impossible, and seeking endless and inequitable growth in consumption and population can only lead to collapse and massive die-off.
Humanity’s last best chance to justly and equitably sustain a livable planet is to protect and restore ecosystems, end fossil fuels, and a people’s power Earth revolution to utterly destroy the ecocidal industrial growth machine. We are all bloody fools to tolerate and not immediately overthrow a violently ecocidal system that is killing us all. If we all understood the implications of global ecosystem collapse, we would go now, together, and slay the global growth machine. It is too late to escape profound ecological decline, yet complete disastrous social and ecological collapse – and possible end to most or all life – may yet be avoided.
Sustaining ecology must become society’s central organizing principle or humans and all species face horrendous death. Globally it is time for radical change to simply survive converging ecology, food, war, water, inequity, population, climate, jobs, ocean, and extinction crises. It is deeply troubling most “environmentalists” deny the severity of ecosystem collapse, rejecting out of hand revolutionary measures sufficient to sustain ecology.
Earth is dying a death of a billion lashes as ecosystems are liquidated for consumption as if nature has no worth. 80% of old forests are gone, 50% of top soil, 90% of big ocean fish, bee populations are collapsing, we are undergoing abrupt climate change, and two billion are hungry and thirsty – to say nothing of acidic and dead oceans, nitrogen pollution, fracking and tar sands, extinction, desertification, water scarcity, pervasive toxics, and how all these ecological crises interact and reinforce each other.
Yes, you read this right – EARTH IS DYING – not that humans are going extinct, but Earth will recover. A whole body of global change and ecology science and intuition indicates Earth is well past its carrying capacity and planetary boundaries, that enough ecosystems have been lost, diminished, and changed forever, that the biogeochemical process that make life possible are failing. We face an unprecedented planetary ecological emergency.
Earth’s ecology crises go unaddressed because of lack of justice, equity and rights –and 1% elite rule with big NGO environmental group greenwash. Earth is dying NOW. The thin layer of life known as the biosphere is collapsing NOW. Life giving ecosystems are being destroyed NOW. Being is ending NOW. It could be different if we acted together to stop the forces of ecocide. The human family embraces a sustaining ecology ethic, or all die brutal, needless deaths, gasping for air, hungry and cold, at each other’s throats.
Most of us have lost contact with Earth that made and sustains us, so we kill our creator, life and ourselves without knowing or caring. It is everybody’s responsibility to stop this self-fulfilling death wish. Those who have yet to have this ecological revelation and are killing Earth must be compelled to stop, using all means necessary. There is no escaping the ECOLOGICAL FACT that global ecosystems and our one shared biosphere are literally falling apart as we continue to incautiously pull pieces from them.
Don’t Ever Say Never to Earth Revolution
True peace is not the absence of conflict as enslaved and hurdling towards mass ecocidal death. Peace is rights, equity, justice, jobs, sustainability – for which we sometimes must judiciously fight. It is ridiculous to suggest that these pernicious trends in ecological destruction – caused by industrial economic growth, which is nearly universally accepted and enriches the powerful 1% elite – will end without a full-scale people’s power revolution – with all available tactics readied for if, and when, needed – by a small but enlightened and dedicated minority.
NO one seeks or desires violent revolution, yet Earth is dying, and we need to enter into revolution with all intentions of using civil and disobedient means, but if necessary we may need to cross the Rubicon and embrace uncivil and more confrontational means. Never before has such fundamental social change – challenging the deeply entrenched industrial growth paradigm, and the more is always better growth mentality, eating Earth’s ecosytems – been attempted.
A time may well come soon when it is necessary to use all means necessary against real eco-terrorists – those who are destroying with impunity our shared global ecosystems and our one biosphere, which make life possible and are necessary simply to survive.
All enlightened planetary life wants and deserves an Earth Revolution that is done wisely, escalates carefully, and is ultimately successful in bringing humanity and Earth’s ecosystems back into equilibrium. We of course want the right resistance, exerted by the right people, at the right time, calling for the right things. And as defenders of Earth and all life’s being – we find all violence repugnant, and do not seek any violence ever. But the stakes are high and we are not leaving any possibilities off the table, except for random terrorist targeting of innocents, which would not be tolerated.
Some people are simply taken aback – after several decades of being indoctrinated that civil disobedience is the only legitimate resistance to oppression and imminent death – and are unable to even hear and consider these academic thoughts. Yet, I do not recall ever reading words from Martin Luther King and Mahatma Gandhi saying never, ever, ever will there be another instance where physical confrontation may be necessary or tolerable.
Both Gandhi and King provided a great service in making clear non-violent protest is always the preferable option, and that a great deal can be accomplished over time wielding this powerful tool. But they did not foreclose upon ever using traditional revolutionary activities in times of great danger, when it is thought there is not time, exclusively peaceful tactics have not worked, and when life’s very being is imminently threatened.
A faith-based movement – as was the basis for both King and Gandhi’s struggles – to bring people power to bear upon global ecology sustainability will not work as the primary motivator of the profound social change necessary to sustain ecology. Organized religion is simply too divisive, and bereft of knowable truth, to address what are fact-based, scientific ecological crises.
Organized religion is part and parcel of the history of ecological decline. It is vital to prospects for achieving just and equitable global ecological sustainability that all mythical gods be kept out of government, are made to tread lightly upon Earth, are kept off non-believers’ bodies, and remain within the realm of personal faith. Sustaining ecology must depend upon other more truthful and observable sensibilities such as global land, ecology, family, justice, equity, knowledge, and community ethics.
In fact, these two singular men – whose faith based movements brought about important social change – nonetheless have very little to say to inform the necessary dramatic changes needed now to achieve global ecological sustainability. The issues are different, the stakes higher, and the urgency greater. A single charismatic figure appealing to one religious tradition or another is not going to rise to bring Earth to ecological sustainability – our dependence upon destroying ecosystems to meet our desires is too deeply entrenched.
Earth Revolution has to come from the people globally. What is needed is a revolutionary Earth sentiment that arises organically from the people. Earth Revolution aiming to equitably and justly sustain global ecology would be well advised to first go through an escalating serious of protest tactics until a well-developed, and sufficient set of demands are met or rebuffed. If the latter, change of the magnitude necessary in a very short time may well come only from an empowered minority practicing leaderless resistance tactics based upon an underground cell structure.
People globally would participate in such an Earth insurgency to the degree and using tactics that are consistent with their conscience. It is common sense when you lose the ability to sustain yourself – through despotism, ecocide or injustice – that you have the right, indeed a duty, to defend ourselves. If enough people – perhaps 3% of the human family – all at once rushed and destroyed the sources of ecocidal power – Earth, humanity, and all life could be saved with very little if any violence.
Things would be difficult for the formerly rich (broadly defined as those living detached from nature in a comfortable but Earth destroying technological cocoon, including much of the global bourgeoisie) for some time – as they readjust to living within ecological limits. But they would adjust, and all could survive leading simpler, more grounded and meaningful lives, rather than face a final and brutally violent apocalyptic end under the status quo.
To refuse to even consider more robust revolutionary tactics – which for many have brought freedom, and ended monarchy, slavery and other ills – to protect all life’s shared survival from global ecocide in the short time we have, is copping out on Earth and virtually assuring an end to being.
Non-Cooperation, Obstruction, Sabotage, Insurgency
The timing for Earth Revolution is so right: Earth is dying, people are suffering, species are going, freedom is failing, uber-inequity reigns, economic injustice is the norm, yet people are awakening. There has never been such high hope regarding the prospects of achieving global human and economic rights, equity and justice, and of the need to sustain ecology. And given the terrible state of global ecology, equity, justice, freedom, and rights – governments have in fact abdicated.
Only profound, revolutionary, gut-wrenching social, economic, political and personal change will save Earth, humanity and all life from ecology collapse and an end to being. Failure to accept revolutionary change tactics means we are accepting ecosystems and society will collapse, and you just want to enjoy living excessively awhile longer. Surely it is not rational to fail to pursue revolution because it may become violent, when violence orders of magnitude greater exists now daily under the status quo growth machine, and will only intensify as apocalyptic end of the world approaches.
We should pursue Earth Revolution using aggressive civil disobedience and non-violently as long as we can and they are effective. But the successes achieved have thus far been tiny compared to what is required to abet ecocidal trends. If accommodation and compromise continue to be rebuffed, and Earth is dying, and thus our very survival depends upon ecosystems which are being killed by ecocidal evil, we have an obligation to look at other well-known uncivil disobedience, non-cooperation, sabotage, and insurgency tactics – as well as emerging transnational protest opportunities presented by the Internet – to bring about social change for a living Earth.
Given the political and economic systems’ inherent and profound violence to people and nature – as well as urgent global justice, equity and ecological imperatives – strategies and tactics are going to have to continue to be evaluated and evolve. Violent or non-violent is not the main consideration, and rarely are they exclusive. Other aspects of radical social change tactics – such as effective or non-effective, civil or uncivil, timely or too late, accommodating or not – are just as important.
Leaderless resistance tactics used by current global revolutionary movements could morph into underground cells waging revolution for global freedom, rights and ecosystems. The necessary Earth Revolution to sustain global ecology could escalate to non-cooperation with the ecocidal system, agro-ecological gardening while obstructing industrial agriculture, protecting and restoring ecosystems, and love-making and sharing.
And maybe – and only if absolutely necessary – Earth Revolution could embrace wisely conceived and targeted sabotage and insurgency to utterly destroy the global growth machine that is devouring ecosystems and destroying being.
There are many soft targets in the under-belly of the industrial growth machine that is liquidating ecosystems for throw-away consumption. Poorly defended fossil fuel, old forest logging, communication, pipeline and other industrial infrastructure abound. We know the primary perpetrators of ecocide profiting from Earth destroying activities, and they could be made to pay a heavy price, dissuading others from doing so.
Throughout history there are instances where revolutionary violence has been a liberating force, and other times where it has been oppressive. The coming Earth Revolution need not be overly violent. Like most revolutions, there will almost certainly be some. Again, NOBODY SEEKS VIOLENCE, and revolutions which don’t emphasize violence, while acknowledging the rights of others to act within their conscience, and which do not try to use violence to control its members, can often be remarkably free of physical coercion. Other times, where vital social change cannot be delayed – yet is highly contested by privileged elite – this may not be possible.
Ongoing institutionalized violence by the elitist economic growth machine, military legions, resurgent fascism and corporate ecocide far exceed what has occurred historically during liberating people power revolutions (and much of this is often incidental and caused by fringe forces). The level of violence during any possible Earth Revolution would largely be determined by the responses of the oppressors to legitimate and enlightened opposition to end ecosystem destruction, injustice and inequity.
Nature and I Fight Back
As I have spent a lifetime studying global trends of ecological decline, it has become clear that current remedial actions are going to be orders-of-magnitude inadequate. The over-population, ecosystem loss, toxics, injustice and inequity are just too pernicious. And I have also long had a fascination with the topic of non-violence, and when violence may be justified and necessary. These life-long observations have led me to become a reluctant member of the revolutionary left.
I am well aware of what humans are capable of in terms of violence, and the damage it does. I grew up in a family rife with childhood sexual abuse – in which I was violently sexually abused by a “favorite” uncle. My own topsy-turfy relationship with my lovely wife – who I love so much we have been married twice – was nonetheless marred by emotional and physical abuse on both our parts. Paradoxically, I excelled as a private in the army, yet left seeking conscientious objector status.
After leaving the army, I was quite proud of my commitment to peace, as I am now. And some former acquaintances are undoubtedly put off by the cognitive dissonance of a peace activist embracing revolution. But now, unlike then, I can envision something for which I would be willing to fight – other than god or country, which I have long rejected as the basis for killing – and that is continued existence for all life. We are one human family utterly dependent upon Earth’s ecology for shared being. And if we don’t fight the forces of ecocide win and everything dies.
Knowing this, I have followed big dreams with my life, with no guarantees, and very few fundamental regrets. Giving your life to Earth is deeply satisfying. Nonetheless, sometimes I feel so traumatized by what I know is being done to Earth, and what will be the consequences, that I can hardly carry on. I am comforted by the expectation that at some point – those that realize Earth is dying – will have to take matters into their own hands, and will succeed. Indeed, people are coming together now for ecology, workers and rights. Such a people power Earth uprising is the only way we survive together.
Recorded in Barcelona, Spain, September 2012